Martin Luther King Jr. said, “I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality…. I believe that unarmed truth and unconditional love will have the final word.”
Forward Friday looks this week during Black History Month at the Freedom Riders.
We can be thankful that we do get to celebrate the achievements, milestones and ground breaking actions of incredible people.
As we look back at a historical, pivotal moment in time, it could and should help us think through some of the "tough things we live through" and work to be better for all of mankind's sake in whatever corner of our society, community we find ourselves in.
Let's Get Into This!!
Words have always mattered. We say kind things to the people we like or love, we say a lot of other things about the people we're not exactly excited with.
We say things about our teams when they are good but especially when they are not so good.
I know; ask me what I think of this year's edition of the Montreal Canadiens???? Not much..... And while what we say about things like this are fleeting moments, there are other moments that stick.
If the Freedom Riders listened to the rhetoric, the harsh, violent and caustic words that came their way, no change would have ever happened.
This Story is... Fascinating.
The Freedom Riders were groups of white and African American civil rights activists who participated in Freedom Rides, bus trips through the American South in 1961 to protest segregated bus terminals.
Freedom Riders tried to use “whites-only” restrooms and lunch counters at bus stations in Alabama, South Carolina and other Southern states.
It's a sad day when one can be refused by the color of one's skin or the absence of papers to go where anyone in a free society should be free to go to or in.
The groups were confronted by arresting police officers—as well as horrific violence from white protesters—along their routes, but also drew international attention to their cause.
We've included the 4 part video series in this post as just reading the story of the Freedom Riders doesn't do justice to this cataclysmic change in race relations as the actual footage, remembrances of the some of the riders will.
It is well worth the time to view these videos when you have the time! The imagery and words from those who were a part of the Freedom Ride were and are impactful!
Some Important Mile Posts In The Freedom Rider Story.
The 1961 Freedom Rides, organized by the Congress of Racial Equality (CORE), were modeled after the organization’s 1947 Journey of Reconciliation. During the 1947 action, African-American and white bus riders tested the 1946 U.S. Supreme Court decision in Morgan v. Virginia
The original group of 13 Freedom Riders—seven African Americans and six whites—left Washington, D.C., on a Greyhound bus on May 4, 1961. Their plan was to reach New Orleans, Louisiana, on May 17 to commemorate the seventh anniversary of the Supreme Court’s Brown v. Board of Education decision, which ruled that segregation of the nation’s public schools was unconstitutional.
The group traveled through Virginia and North Carolina, drawing little public notice. The first violent incident occurred on May 12 in Rock Hill, South Carolina. John Lewis, an African-American seminary student and member of the SNCC (Student Nonviolent Coordinating Committee), white Freedom Rider and World War II veteran Albert Bigelow, and another African-American rider were viciously attacked as they attempted to enter a whites-only waiting area.
The 1961 Freedom Rides sought to test a 1960 decision by the Supreme Court in Boynton v. Virginia that segregation of interstate transportation facilities, including bus terminals, was unconstitutional as well. A big difference between the 1947 Journey of Reconciliation and the 1961 Freedom Rides was the inclusion of women in the later initiative.
In both actions, black riders traveled to the American South—where segregation continued to occur—and attempted to use whites-only restrooms, lunch counters and waiting rooms.
On May 14, 1961, the Greyhound bus was the first to arrive in Anniston, Alabama. There, an angry mob of about 200 white people surrounded the bus, causing the driver to continue past the bus station.
The mob followed the bus in automobiles, and when the tires on the bus blew out, someone threw a bomb into the bus. The Freedom Riders escaped the bus as it burst into flames, only to be brutally beaten by members of the surrounding mob.
The second bus, a Trailways vehicle, traveled to Birmingham, Alabama, and those riders were also beaten by an angry white mob, many of whom brandished metal pipes. Birmingham Public Safety Commissioner Bull Connor stated that, although he knew the Freedom Riders were arriving and violence awaited them, he posted no police protection at the station because it was Mother's Day.
Photographs of the burning Greyhound bus and the bloodied riders appeared on the front pages of newspapers throughout the country and around the world the next day, drawing international attention to the Freedom Riders’ cause and the state of race relations in the United States.
Following the widespread violence, CORE officials could not find a bus driver who would agree to transport the integrated group, and they decided to abandon the Freedom Rides. However, Diane Nash, an activist from the SNCC, organized a group of 10 students from Nashville, Tennessee, to continue the rides.
U.S. Attorney General Robert F. Kennedy, brother of President John F Kennedy, began negotiating with Governor John Patterson of Alabama and the bus companies to secure a driver and state protection for the new group of Freedom Riders. The rides finally resumed, on a Greyhound bus departing Birmingham under police escort, on May 20.
Federal Marshals Called In
The violence toward the Freedom Riders was not quelled—rather, the police abandoned the Greyhound bus just before it arrived at the Montgomery, Alabama, terminal, where a white mob attacked the riders with baseball bats and clubs as they disembarked. Attorney General Kennedy sent 600 federal marshals to the city to stop the violence.
The following night, civil rights leader Martin Luther King Jr. led a service at the First Baptist Church in Montgomery, which was attended by more than one thousand supporters of the Freedom Riders. A riot ensued outside the church, and King called Robert Kennedy to ask for protection.
Kennedy summoned the federal marshals, who used teargas to disperse the white mob. Patterson declared martial law in the city and dispatched the National Guard to restore order.
On May 24, 1961, a group of Freedom Riders departed Montgomery for Jackson, Mississippi. There, several hundred supporters greeted the riders. However, those who attempted to use the whites-only facilities were arrested for trespassing and taken to the maximum-security penitentiary in Parchman, Mississippi.
During their hearings, the judge turned and looked at the wall rather than listen to the Freedom Riders’ defense—as had been the case when sit-in participants were arrested for protesting segregated lunch counters in Tennessee. He sentenced the riders to 30 days in jail.
Attorneys from the National Association for the Advancement of Colored People (NAACP), a civil rights organization, appealed the convictions all the way to the U.S. Supreme Court, which reversed them.
Relief At Last
The violence and arrests continued to garner national and international attention, and drew hundreds of new Freedom Riders to the cause.
The rides continued over the next several months, and in the fall of 1961, under pressure from the Kennedy administration, the Interstate Commerce Commission issued regulations prohibiting segregation in interstate transit terminals.
Brief Takeaways
A. If the Freedom Riders listened to the verbal onslaught, the negative talk to and about them, black people in the south would have had to wait much longer to be free to do what anyone in a free society would and should be doing normally.
B. Sometimes, it has to be a marginalized, fringe, outside the elite borders movement to see a big change come. When backs are against the wall and Freedom calls, there is no other option or way but forward.
Sometimes, it could even look foolish but an ancient city named Jericho had it's fortified walls come crashing down when the people followed the "Foolish" idea to walk around the city 6 days in a row and on the 7th day, blow the trumpets. And... The Walls..Came Tumbling Down...
C. Sometimes, perseverance, even when obstacles, even ruling classes etc seem to want to thwart a noble and righteous cause is the only way to see change come.
D. There seems to be a common theme that those who are seeking change for the good of all will many times pay a heavy price for their bravery but, there is no other option for change to come so for Freedom, Press On!
E. The words we speak and say have power to lift up or destroy. What camp are we in?
The Bible says that "Out of the abundance of the heart, the mouth speaks", and "As a man/woman thinks, so is he/she". Where are we on scale when it comes to "Weighted-Caustic Words?"
It is clear that many opponents during the Freedom Riders ride for change had darkness in their hearts and it came out in their words and actions. Weighted and caustic words......
The time we live in and have lived in is crying for freedom; how we act, react, what we say says so much about us. What will be said about us? Hopefully, as Dr. King said, unarmed truth and unconditional love will rule the day!
That the lessons from the past will help us all when History is written about this time that it will say we were on the side of right living and that we truly cared about the welfare of every man, woman and child!
Freedom Is In The Ride!! Thank you Freedom Riders!
Dave
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